Monday, December 22, 2008

Puddle Consciousness



Here is a graphic of a famous woodcut created by M.C.Escher in 1952 of which Wikipedia has this to say:

Since 1936, Escher’s work had become primarily focused on paradoxes, tessellation and other abstract visual concepts. This print, however, is a realistic depiction of a simple image that portrays two perspectives at once. It depicts an unpaved road with a large pool of water in the middle of it at night. Turning the print upside-down and focusing strictly on the reflection in the water, it becomes a depiction of a forest with a full moon overhead. The road is soft and muddy and in it there are two distinctly different sets of tire tracks, two sets of footprints going in opposite directions and two bicycle tracks.

I'm using it as an illustration to introduce a spiritual reflection on the puddle as a metaphor for the human ego. The Ocean is often used as a metaphor for The One as in the Ocean of Forgiveness, the Ocean of Mercy and the Ocean of Compassion. In light of that I thought that a puddle is an appropriate and complementary metaphor for any centre of consciousness that is identified with its separateness, as is most human consciousness. A puddle is defined at Answers.com as a small pool of water, especially rainwater. If you think of yourself as a puddle then it is hard to feel self-important. A puddle is essentially transient. It owes its existence to the rain that falls from the sky, rain that came from the ocean originally. A puddle will soon disappear when the sun breaks through and evaporates its contents. In essence it is one and the same with the ocean that provided that content. As humans, we identify with the form of our puddle and forget that it is merely a temporary container for the water that circulates ceaselessly via the water cycle, always arising from and eventually returning to the ocean.

Of course when the surface of the puddle is perfectly still, it reflects the sky above it, the sky that brought the rain that created the puddle in the first place. If we can become still enough, we can glimpse that we are part of something much larger than the little puddle with which we have been identifying. We can then appreciate how really limited we are, that we are only puddles of forgiveness, puddles of mercy, puddles of compassion. I can forgive a little and I have a capacity for mercy and compassion but such qualities are most definitely finite. I am circumscribed in every possible way as long as I remain immersed in puddle consciousness.

More commonly the metaphor for the individualized consciousness is that of a drop or bubble within the ocean. Eventually the drop or bubble bursts and becomes one again with the ocean that it was always a part of. All metaphors are limited when confronting the ineffable but I find the puddle versus ocean metaphor a useful way of conceptualizing my relationship with The One, a term by the way that I'm preferring to use nowadays in preference to the G word that now carries too much baggage to be useful.

Saturday, December 13, 2008

Dead Goat Day


The dreaded Idul Adha, the Islamic Day of Sacrifice, passed last Monday and as usual I spent the day indoors. I thought that Sabina, my six year old granddaughter, had escaped any first hand viewing of the slaughter but unfortunately the next day at school, the entire class were witness to the slaughter of several goats. I only found out about it because she talked about it yesterday and described the gory details. In a clear case of religion gone mad, these little children were invited to watch the goats having their throats cut. My initial reaction was naturally one of anger but I was sitting under a photo of Meher Baba at the time and by his grace, I managed to calm myself and not say anything to the rest of the family (who obviously knew what had gone on at the school). Today I took the dog for a walk and Sabina came along with me. At one point, she went into a small convenience store to buy a drink and I sat down on the steps outside. While I was there, a baby goat and an adult goat approached Gromit, a toy poodle, with obvious curiosity. The baby goat actually touched its nose to Gromit's. Unfortunately, Sabina missed seeing this but it was significant to me to see this intelligent, curious creature trying to make sense of Gromit. Both the baby and adult had obviously escaped the slaughter and it was somehow comforting to me to experience that.

As for Sabina, her attitude to goats already seems to have hardened. When she saw the two goats, she made a comment about the killing again and now views them as things that are killed and eaten, not as sentient beings. At least she has now had the opportunity to "meet her meat" but at what a tender age. The photo shows Baba with a baby goat in 1939. Baba once said this about the Day of Sacrifice:

June 21st was the Muslim holiday of Bakri-Id, celebrated in memory of the Prophet Abraham's offering of his son Isaac as a sacrifice to God. The Muslim mandali observed the holiday at Meherabad. Remarking about the Muslim custom of slaughtering a goat on this day, Baba conveyed, "They feel that if the Prophet killed a goat on this day, they should do it too. They should try to kill their minds instead of goats! What is the use of slaughtering defenseless animals?"

Baba concluded with this sarcastic remark, "If I ordered the mandali to wear hats and not to ever go out in the sun bare-headed, after some years it will be considered a religious practice to always wear a hat in the sun."

For those who may not know, the mandali were Baba's disciples and this little story reminds us of the silliness and sadness of religious rituals such as "Dead Goat Day".