The following appeared in my inbox today from the Meher Baba Centre in Bombay and quoted from Lord Meher, Original Publication, Bhau Kalchuri, Vol. 7, pp. 2391 – 2393:
(Feb.1939) On one occasion, referring to the purpose of his visits to different shrines, tombs or dargahs of saints and Perfect Masters, Baba stated:
By my living presence, I clean the tangled atmosphere of the shrines of the dead saints, Sadgurus and Qutubs. This complicated atmosphere is of the thought world. Thought force is really very strong and powerful. Chaitanya did not go to places of pilgrimage for the sake of pilgrimage, but for cleansing their atmosphere which were full of the sanskaras of thoughts of worldly people. Chaitanya was a Hindu Perfect Master, during the time of Shankara. He originated the ecstatic song or evocation, “Hare Krishna, Hare Ram!”
For my work, a pilgrim on the third plane is more helpful than the place of a dead Master of the seventh plane; but a well-known dead saint or Master may have a strong influence due to the multitudes going to his tomb. That is why I thin down the effect of this complicated thought atmosphere by visiting such places.
Meher Baba went to the shrine of Mu’inuddin Chishti several times. Chishti is responsible for more converts to Islam in India that any other man. He converted over two hundred thousand people during his time in India; no one else ever did such, even the Mughal warlords during their invasions. On a later occasion, Meher Baba revealed that the Sufi Master Mu’inuddin Khwaja Saheb Chishti was the Qutub-e-Irshad of his time.
I asked Bard to explain the term Qutub-e-Irshad (link):
The term "Qutub-e-Irshad" is a composite phrase consisting of three words:
- Qutub: This word in Arabic can have multiple meanings depending on the context. In Sufi terminology, it often refers to a "pole star" or a spiritual guide who serves as a central figure within a specific lineage or order. It implies the individual holds high spiritual authority and wisdom.
- e-: This is a Persian connecting particle, meaning "of" or "belonging to."
- Irshad: This word in Arabic signifies "guidance" or "instruction."
Therefore, when combined, "Qutub-e-Irshad" translates roughly to "Pole Star of Guidance" or "Master of Instruction." It refers to a highly respected spiritual leader within a Sufi tradition who offers guidance and instruction on the path of spiritual enlightenment.
Meher Baba explained that at any given time on Earth there are five Qutubs or Perfect Masters overseeing the affairs of the world. One of these five in charge and is referred to as the Qutub-e-Irshad. Of the five Qutubs in Meher Baba's early life, Sai Baba was the Qutub-e-Irshad:
Was this ascetic a Hindu or a Muslim? People of every religion and caste in India would seek him out. This holy man belonged to no caste or religion or "ism." He himself was the true fakir, the Emperor of Emperors. Why would people journey hundreds of miles to see him? Because his eyes shone brilliantly with a magnetism that drew them towards him. The light in his eyes attracted thousands to his feet.
Hidden in this extraordinary fakir was the Qutub-e-Irshad of the age — the head of the spiritual hierarchy and the leading Perfect Master of his time. He who held the key to all worlds and universes in his very hands appeared as a ragged beggar in a nondescript village in India. In his hands the conflicting forces of the world's turmoil and the throes of the universes were kept balanced! It may be difficult for a worldly-minded materialist to believe this, but it is a spiritual fact. Source.
Bard had this to say about Mu’inuddin Chishti (link):
Mu'inuddin Chishti: A Revered Figure in Sufi Islam
Mu'inuddin Chishti, also known as Khwaja Gharib Nawaz ("comforter of the poor"), was a revered Sufi preacher, scholar, and mystic who played a significant role in spreading and shaping the Chishti Order of Sunni Islam in the Indian subcontinent. Here's a summary of his life and contributions:
Life and Lineage:
Born in Sistan, Persia (present-day Iran) in 1141 CE.
Descended from both Prophet Muhammad and Ali ibn Abi Talib.
Received spiritual guidance from renowned Sufi masters in his youth.
Embarked on a pilgrimage to Mecca, spending time in Baghdad and Delhi before settling in Ajmer, India, in 1206 CE.
Contributions:
Established the Chishti Order in India: He is considered the founder of the Chishti Order in the Indian subcontinent, known for its emphasis on love, devotion, and inclusivity.
Promoted interfaith dialogue: He cultivated relationships with people of different faiths, fostering peaceful coexistence and mutual understanding.
Emphasized service to humanity: His teachings stressed compassion, generosity, and service to the poor and marginalized.
Attracted diverse followers: His charismatic personality and message resonated with people from all walks of life, regardless of caste, creed, or social status.
Left a lasting legacy: His tomb in Ajmer became a major pilgrimage site, attracting devotees from all over the world.
Significance:
Mu'inuddin Chishti's contributions are considered pivotal in the spread of Islam in India, particularly Sufism, which offered a more mystical and inward-looking approach to faith.
His teachings and personal example resonated with diverse communities, contributing to social harmony and interfaith dialogue in the region.
He continues to be revered as a spiritual guide and source of inspiration, not just for Muslims but for people of all faiths and backgrounds.
Further Exploration:
If you're interested in learning more about Mu'inuddin Chishti, here are some resources:
- Books and articles on Sufism and the Chishti Order
I hope this overview provides a helpful starting point for understanding Mu'inuddin Chishti's life and significance.
This news article from January 29th 2019 provides additional information.
