About The 84 Lakhs

I asked the following of NotebookLM:

Meher Baba mentions that "The soul goes through 84 lakhs (8.4 million) of shakes (births and deaths) during this process". I'm unclear as to whether these are human births and deaths or whether these are the total through all the stages of evolution: stone, metal, vegetable, worm, fish, bird and animal. Can you seek clarification within the literature?

Here was the response:

Source: Gemini

The number 84 lakhs (8.4 million) is highly significant in Meher Baba's cosmology and actually applies to both the stages of pre-human evolution and the cycles of human reincarnation, which often causes confusion. Meher Baba explicitly noted that "Ninety-nine percent of the pundits have blundered in taking both evolution and reincarnation changes and rounds of births and deaths as 84 lakhs".

Here is how the literature clarifies the exact meaning of this number across the two different stages:

1. Reincarnation (Human Births and Deaths) When Meher Baba speaks of the soul going through 84 lakhs of "shakings" or reincarnations, he is directly referring to the exact number of times a soul takes a human form.

• Once the soul has attained the human form, the process of evolution is complete, and the process of reincarnation begins.
• To wear out the accumulated impressions (sanskaras) from evolution, the soul must experience exactly 8,400,000 human lifetimes (births and deaths), alternating between male and female, rich and poor, and different nationalities to gather a complete balance of opposite experiences.
• Meher Baba refers to these 84 lakhs of human reincarnations as "shakings" because the soul is being shaken loose from its tight grip of sanskaras before it is ready for the process of spiritual realization.

2. Evolution (Pre-Human Forms) Before the soul ever reaches the human form, the number 8.4 million also dictates the exact number of species the soul must traverse during evolution.

• During the evolutionary journey, the soul passes through six primary pre-human stages: stone/metal, vegetable, worm, fish, bird, and animal.
• Meher Baba explained that there are exactly 14 lakhs (1,400,000) of species in each of these six pre-human forms. Multiplying 6 by 14 lakhs equals 84 lakhs (8,400,000) of species or "bindings".
• Thus, the soul experiences 84 lakhs of changes in species during evolution.

The Distinction: "Shakings" vs. "Sleeps of Death" To further clarify this distinction, Meher Baba's close disciple Eruch Jessawala provided an important note in God Speaks. He explained that the "Eighty-four lakhs of shakings or reincarnations are in human form". However, if one were to count the actual number of individual "deaths" or shedding of forms during the entire pre-human evolutionary process (moving from one individual stone to another, one plant to another, etc., rather than just counting the broad species), the soul goes through approximately "fifty crores [500 million] of sleeps of death" before it even reaches the human form.

In summary, the 8.4 million "shakes" or "reincarnations" strictly refer to the number of human lifetimes a soul experiences. However, during the prior evolutionary journey, the soul also traversed exactly 8.4 million species of pre-human forms (from stone to animal). The number is fixed for both processes independently.

The Senses and the Planes

I asked NotebookLM the following:

What did Meher Baba say about the process by which the senses were lost as one progressed up the planes of consciousness until only the sense of sight remained on the sixth plane?

Here was its response:

Source: Gemini

According to Meher Baba, as a soul evolves and progresses through the inner planes of consciousness, it gradually sheds its reliance on the varied senses of the physical body until only a singular, spiritual sense of "seeing" remains.

Baba described this process by categorizing the soul's experiences within the three spheres of existence—gross, subtle, and mental:

• The Gross Sphere: Souls with gross impressions experience the gross world through the physical body. In this state, consciousness is tied to a wide and diverse range of physical experiences, including seeing, hearing, smelling, eating, sleeping, and clearing the bowels.
  
  
• The Subtle Sphere (Planes 1–3): As the soul's consciousness turns inward and enters the subtle sphere, it becomes disentangled from the gross body and begins to use the subtle body. In the first three planes of the subtle sphere, the soul's sensory experiences are reduced to only three subtle faculties: seeing, smelling, and hearing.
  
  
• The Mental Sphere (Planes 5–6): When the soul transcends the fourth plane (which acts as a threshold) and enters the mental sphere, it becomes completely unconscious of both the gross and subtle bodies. Identifying strictly with the mental body (the mind), the soul in the mental world has now only one sense remaining: the mental sense of "seeing".

The Sixth Plane and the Third Eye By the time the pilgrim reaches the sixth plane of consciousness, the mind itself becomes the "Inner Eye". The soul has no thoughts, but functions entirely through feeling. On this plane, the soul uses its singular mental sense of sight to actually "see" God face-to-face continuously in everything and everywhere. Because the soul still identifies itself as the mind, it experiences the duality of the "seer" and the "seen" and suffers an intense longing to finally merge with the God it is continuously seeing.

The Metaphor of the Seven Doors Meher Baba also used a physical metaphor to describe this progressive withdrawal of the senses. He likened the spiritual journey to passing through the "Sevenfold Veil," comparing the stages of involution to the seven physical openings in the human face:

• 1st Plane: Entering the first plane involves passing through the first door, represented by the mouth.
  
  
• 2nd and 3rd Planes: Further progress through the subtle sphere involves passing through the second and third doors, represented by the right and left nostrils.
  
  
• 4th Plane: Arriving at the highest plane of the subtle sphere involves crossing the fourth and fifth doors, represented by the right and left ears.
  
  
• 5th Plane: Entering the mental sphere involves crossing the sixth and seventh doors, represented by the right and left eyes.
  
  
• 6th Plane: Once all these physical doors are passed, the pilgrim arrives at the "entrance to divinity" represented by the center of the forehead. Here, the inner "third eye" is fully opened, and the pilgrim achieves "conviction by sight," seeing God everywhere.

Shivaji

Today, June 6th (2026), is mostly remembered as the anniversary of D-Day but I noticed that it was also an anniversary relating to Shivaji being crowned as the first Chhatrapati of the Maratha Empire at Raigad Fort in 1674. To find out more I asked Gemini:

It is incredibly fitting that you are asking about this today—today, June 6, 2026, marks exactly the 352nd anniversary of this monumental event in Indian history. The coronation (or Rajyabhishek) of Shivaji Maharaj was much more than a grand ceremony; it was a profound political and cultural declaration that changed the map of the Indian subcontinent.

Here is a complete breakdown of the character, the event, and its lasting significance.

The Character: Chhatrapati Shivaji Maharaj

Shivaji Bhonsale I (1630–1680) was a brilliant military strategist, administrator, and visionary leader. Born to a military general who served various Deccan Sultans, Shivaji began capturing forts while still in his teens.

By the early 1670s, through sheer tactical brilliance, the mastery of guerrilla warfare (Ganimi Kava), and the establishment of a strong naval fleet, he had carved out a massive, independent territory. He controlled roughly 300 forts across the western Indian coastline and the strategic Sahyadri mountains, successfully fighting off both the declining Deccan Sultanates and the heavily resourced Mughal Empire led by Aurangzeb.

Chhatrapati of the Marathas

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The Event: The 1674 Coronation

Despite ruling a vast and powerful territory, Shivaji was technically still considered a rebellious zamindar (landlord) or a rogue commander by the Mughal Emperor and the regional Sultans. In the eyes of the era's diplomacy, a ruler without a formal crown commanded no legal royal authority. To negotiate on equal footing and secure the loyalty of his subjects, a formal coronation was strictly necessary.

The event took place at Raigad Fort, the heavily fortified and nearly impenetrable capital of his empire, perched high in the mountains.

The 1674 Rajyabhishek Ceremony

The preparations and the ceremony itself were an enormous undertaking, attended by nearly 50,000 people.

Event Details	Information
Date	June 6, 1674
Location	Raigad Fort, Maharashtra
Chief Priest	Gaga Bhatt (Vishweshwara Pandit), a renowned Brahmin scholar from Varanasi.
Key Rituals	The Indrabhishek (sacred ablution), where water from seven holy rivers was poured over Shivaji's head from a gold vessel.
Titles Assumed	Chhatrapati (Paramount Sovereign) and Shakakarta (Founder of an Era).

Gaga Bhatt played a crucial role in the event. Because historical texts dictated that only a true Kshatriya (warrior class) could be crowned king, Gaga Bhatt thoroughly researched and authenticated Shivaji's royal lineage, successfully pacifying regional opposition and allowing the complex Vedic rituals to proceed.

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The Significance of the Event

The coronation at Raigad was a watershed moment in Indian history for several critical reasons:

1. Establishment of Sovereignty: By taking the title of Chhatrapati, Shivaji declared absolute independence. He was no longer a vassal to any sultan or emperor; he was the legally recognized, sovereign monarch of the newly established Maratha Empire.
2. Hindavi Swarajya (Self-Rule): During a century when the vast majority of the Indian subcontinent was ruled by Islamic empires (the Mughals in the north, the Adilshahi and Qutbshahi sultanates in the south), the coronation marked the formal birth of a powerful, independent Hindu state. It was a massive symbol of cultural and political resilience.
3. Administrative Reforms: Following his coronation, Shivaji formalized his government. He established the Ashta Pradhan (a highly organized council of eight ministers), promoted Sanskrit and Marathi in official courts to replace Persian, and organized a formal standing army and navy.
4. The Fall of the Mughals: This event laid the institutional foundation for the Maratha Empire. The state Shivaji formalized in 1674 would eventually grow to become the dominant power in India throughout the 18th century, directly leading to the decline and territorial collapse of the Mughal Empire before the British took control.

By crowning himself Chhatrapati on that June morning, Shivaji transformed from a highly successful rebel commander into the father of an empire that would shape the destiny of India for the next century and a half.

Of course Meher Baba said that he had been a minor incarnation of Shivaji and I got Notebook LM to find out more about this:

The Avataric Lineage of Meher Baba and Shivaji

Meher Baba explicitly stated that for certain spiritual work, there occur in varying centuries two types of Avataric incarnations: major and minor. He revealed to his disciples that he was the Maratha warrior-king Shivaji in a past minor incarnation.

Here are the key details and connections Meher Baba made regarding his past life as Shivaji:

Shivaji's Character and Spiritual Mission

Meher Baba held Shivaji in the highest regard, stating that despite how European historians painted him, "there was no warrior so brave, so sincere, so clever, so gentle, or so pure".

• Comparison to Other Leaders: Baba compared him favorably against other great historical leaders, noting that while Napoleon was brave, he was also proud, greedy, and vicious. Shivaji, however, was neither proud nor greedy, making him "the greatest warrior of them all" and "the only great king of the Hindus since the time of Ashoka". Baba praised Shivaji's bravery, noting that even when a situation was hopeless, he never ran away and adhered to a "do or die" spirit.
  
• Devotion to His Guru: Baba explained that Shivaji was a perfect devotee and a true disciple of his Spiritual Master, the Sadguru Swami Ramdas. Everything Shivaji did, including his military trickeries, was guided by his guru, and Shivaji went so far as to offer his entire kingdom to him.
  
• Preparing for the Avatar: Historically, Shivaji founded the Maratha kingdom in the 17th century and fought against the oppression of the Moghul ruler Aurangzeb to preserve Hindu religious freedom. Baba explained that, although veiled from his true identity at the time, Shivaji's actions reorganized India and prepared the consciousness of the Muslims and Hindus in the Deccan plateau for the advent of the Avatar.

Physical Similarities and the Avataric Circle

Baba revealed that the human forms a Master and his circle take during their manifestation are similar in stature and of the same sex as they had when the "seed" for their circle was sown. Therefore, Baba claimed that his present form was similar to Shivaji’s in features and build.

Furthermore, Baba revealed that the close disciples and companions surrounding him in his current advent were exactly as they were during Shivaji's time:

• Behramji was Afzal Khan, the Moghul general who was killed by Shivaji. Baba noted that in the current advent, Behramji would "assume the lion’s share of the work".
  
• Sadashiv Patil was Tanaji Malsoore, the loyal advisor who gave his life to save Shivaji.
  
• Adi Sr. (and in some accounts, Gustadji) was told by Baba that he had been Shivaji's wife.
  
• Mahatma Gandhi and the Viceroy of India, Lord Irwin, both had previous spiritual connections to Baba because both lived during the time of Shivaji.

Baba also noted that of the 24 people who played a key role during Shivaji's time, 10 would once again be instruments of great spiritual workings in the world.

Physical Locations and Inspiration

Baba frequently visited areas connected to Shivaji's history, referring to places like the Lohagen and Visapur Forts as "Shivaji's playground".

When seeking a place for seclusion in 1947, Baba deliberately chose the hill fort of Ajinkya Tara in Satara—a ruined fortress intimately connected with Shivaji's life—to complete his spiritual work. Pointing out the intense dedication of the Maratha warriors, Baba used his past connection to inspire his modern disciples: "The area was Shivaji’s playground. His men were so good, so devoted, they were ready to lay down their lives at his feet at his slightest nod. You too should become like that".

Of course care needs to taken with this June 6th 1674 date. Is it based on the Julian or Gregorian calendars. I asked Gemini:

The date June 6, 1674, widely cited for Chhatrapati Shivaji Maharaj's coronation, is based on the Julian calendar. If converted to the Gregorian calendar (the standard calendar used worldwide today), the exact date of the coronation is June 16, 1674.

Here is a complete breakdown of why this specific date was recorded and how the calendars align.

The 10-Day Difference

During the 17th century, there was exactly a 10-day gap between the Julian and Gregorian calendars. The Gregorian calendar had been introduced in 1582 by Pope Gregory XIII to correct astronomical inaccuracies in the Julian system, but Protestant countries—including England—resisted the change for centuries.

Why the Julian Date Became the Standard

The date we use today is the result of how the event was originally documented by international witnesses:

1. The Traditional Hindu Calendar: Internally, the Maratha Empire and traditional scholars did not use European calendars. According to the Hindu lunar calendar, the exact date of the Rajyabhishek (coronation) was the 13th day of the waxing moon in the month of Jyeshtha, in the year 1596 of the Shaka era (Jyeshtha Shukla Trayodashi, Shaka 1596).
2. The British Records: An English East India Company delegation, led by envoy Henry Oxinden, was present at Raigad Fort during the ceremony to negotiate a trade treaty with Shivaji. Because the British Empire was still using the Julian calendar in 1674 (they did not switch to the Gregorian calendar until 1752), Oxinden officially logged the historic event as taking place on June 6, 1674.

When modern historians later cross-referenced the traditional Marathi and Sanskrit texts with the logs of the European trading companies, Oxinden's Julian date of June 6 became the most commonly taught and referenced date in English-language history books.

So, while June 6th is the date cemented in the history books, the actual solar anniversary on our modern wall calendars falls on June 16th.