Friday, December 25, 2020

Complete Detachment

As humanity heads into a dystopian future, it's not all bad news. If it lived in a utopia, the incentives for individuals to turn inward would be minimal. In a utopia, the lure of attachments draws the individual away from the inner life and makes detachment difficult. The growing dystopia that humanity is now entering poses the danger that individuals will actively shun the world and retreat into isolation, cynicism and misanthropy. 

In our pre-Covid world, we were attached to travel, socialisation and an illusion of freedom. Suddenly that was taken away and severe restrictions were placed on travel and socialisation. The illusion of freedom was cruelly shattered. For some, this was accepted as the necessary price for combating and controlling a dangerous pathogen. For others, like myself, who understand what is really going on, acceptance is not easy. 

It's tempting to be drawn into the great divide that is opening up within humanity between those who accept what is happening and those who do not accept it. Amongst the former is the belief that governments and the medical establishment are doing the best they can for us. If we just cooperate, we'll get through these trying times and, while things will never return to the way they were, things will at least get better.

For those who do not accept what is happening, reactions are mixed. Some want to resist. Others are resigned to the "sound of inevitability" as Agent Smith put it in the original Matrix movie. Whether an individual embraces opposition, withdrawal, resignation, acceptance or cooperation, there is in each case attachment. It's difficult not to take a side or choose a position. The powers-that-ought-not-to-be know this and exploit it, playing different sides off against one another.

It's not easy to remain detached. Retreating into "isolation, cynicism and misanthropy" is not detachment but instead it is a very powerful form of attachment. The fact that our former way of life has disappeared should remind us how illusory it really was to begin with. The freedoms that we thought were our God-given right were snatched away or willingly surrendered by the muzzled masses. These freedoms were not God-given after all but granted by our benign overlords.

Meher Baba, in his Discourses, has explained to us what is meant by complete detachment. If we can begin practising this as the Dark Winter descends on us, there is hope because then the tyranny that is being imposed upon us will not affect us. Here is what He wrote:

COMPLETE DETACHMENT

Meher Baba

The kind of detachment that really lasts is due to the understanding of suffering and its cause. It is securely based upon the unshakable knowledge that all things of this world are momentary and passing, and that any clinging to them is bound eventually to be a source of pain. Man seeks worldly objects of pleasure and tries to avoid things that bring pain, without realising that he cannot have the one and eschew the other. As long as there is attachment to worldly objects of pleasure, he must perpetually invite upon himself the suffering of not having them — and the suffering of losing them after having got them. Lasting detachment, which brings freedom from all desires and attachments, is called Purna Vairagya, or complete dispassion. Complete detachment is one of the essential conditions of lasting and true happiness. For the person who has complete detachment no longer creates for himself the suffering that is due to the unending thralldom produced by desires.

Opposites

Desirelessness makes an individual firm like a rock. He is neither moved by pleasure nor by sorrow, he is not upset by the onslaughts of opposites. One who is affected by agreeable things is bound to be affected by disagreeable things. If a person is encouraged in his endeavours by an omen considered auspicious, he is bound to be discouraged by one considered to be inauspicious. He cannot resist the discouraging effect of an inauspicious omen as long as he derives strength from an auspicious one. The only way not to be upset by omens is to be indifferent to auspicious as well as inauspicious omens.

Praise and blame

The same is true of the opposites of praise and blame. If a person is pleased by receiving praise, he is bound to be miserable when he receives blame. He cannot keep himself steady under a shower of blame as long as he is inwardly delighted by receiving praise. The only way not to be upset by blame is to be detached from praise also. Only then can a person remain unmoved by the opposites of praise and blame. Then he does not lose his equanimity. The steadiness and equanimity that remain unaffected by any opposites is possible only through complete detachment, which is an essential condition of lasting and true happiness. The individual who has complete detachment is not at the mercy of the opposites of experience; and being free from the thralldom of all desires, he no longer creates his own suffering.

DISCOURSES, 7th ed, pp. 391-392

1987 © Avatar Meher Baba Perpetual Public Charitable Trust

Baba left us with these words to ponder after He was gone:

Have courage and be brave.

If you thus lose your heart, how will it be possible for you to fulfill the great task which I have entrusted to you? Be brave and spread MY MESSAGE OF LOVE far and wide to all quarters, in order to fulfill My Divine Will. Let the words ‘BABA, BABA’ come forth from every nook and corner of the world and from the mouth of every child, and let their ignorance be reduced to ashes by the burning flame of My Love.

Come together in order to fulfill My Will by taking your stand on TRUTH, LOVE AND HONESTY, and be worthy of participating in My Task. I give you all My blessings for spreading MY MESSAGE OF LOVE.

Finally, he said:

Don't be lost, hold on to My daaman, never feel lost. Rely completely upon Me. I am always there. 

Baba lovers will know what daaman means while others may not. It is an Urdu word meaning the "hem of ones garment". Baba often wore a sadra (a thin, ankle length muslin skirt) and figuratively He is telling His lovers to hold on to that, with both hands, and never let go. This is the only way to get through what is coming. 

Baba is saying to take your stand on Truth, Love and Honesty and then rely completely upon Him. If a country were to mandate a vaccine for example that you believe to be dangerous, then simply refuse to take it whatever penalties might be imposed for refusal. Take a stand. If you're held down and forcibly injected, don't resist. If you do, more force will be applied and you'll be subdued. Speak the truth about what is going on and leave the consequences to Baba. This applies particularly to people with inside knowledge who have a responsibility to speak out and inform people about the deception and lies.

Baba knew what the future held and knew that it wouldn't be easy to remain truthful, loving and honest in the face of what is coming. All we can do is try. It's easy to hate our oppressors and to despise the sheeple who cooperate in their enslavement. While it may not be possible to love them, we can at least practise detachment and accept them for what they are. Returning to the start of my post, I wrote "As humanity heads into a dystopian future, it's not all bad news". By this I meant, we have an opportunity to reassess our attachments to the world. Because these attachments have been so easily disrupted, we are confronted with their fragility. We are encouraged to look within and seek an attachment that is more resistant to disruption. 

The only attachment of importance is our relationship with Baba. Looking within does not mean withdrawing from the world, it means withdrawing our attachment to the world and replacing it with an attachment that endures. The lies, hate and dishonesty that have spawned the current turmoil provide a challenge for us to uphold Truth, Love and Honesty. As 1984 has belatedly caught up with us, we are reminded that:

Truth is Lies

Love is Hate

Honesty is Deception

It's impossible to fight the tsunami of lies, hate and deception washing over us at the moment. The global elite seem to have attained almost total control over humanity but this could disappear in an instant. A coronal mass ejection (CME) could destroy our communication infrastructure and with it any hope of a tyrannical world government. We would find ourselves back in the nineteenth century, technology-wise. In the meantime, giving up our smartphones might be the best way to approach 2021. You can't be made to put a tracking app on your smartphone if you don't have a phone. This indeed is a form of detachment as many of us have formed a very strong attachment to our smartphones.

Detaching from your smartphone

With each "detachment", we move closer to the only important attachment and that our attachment to Baba. As He himself said:

God is Shy of Strangers

"God exists. If you are convinced of God's existence then it rests with you to seek Him, to see Him and to realise Him. Do not search for God outside of you. God can only be found within you, for His only abode is the heart. But you have filled His abode with millions of strangers and He cannot enter, for He is shy of strangers. Unless you empty His abode of these millions of strangers you have filled it with, you will never find God.

These strangers are your age-old desires your millions of wants. They are strangers to God because want is an expression of incompleteness and is fundamentally foreign to Him who is All-sufficient and wanting in nothing. Honesty in your dealings with others will clear the strangers out of your heart. Then you will find Him, see Him and realise Him."

The Everything and the Nothing by Meher Baba (page 6)

http://www.ambppct.org/Book_Files/Everything_r.pdf

Thursday, December 10, 2020

True Devotion

Robert and Lorna Rouse in 2002

It was either December 1993 or January 1994 when I first visited Avatar's Abode with Sylvia, whom I would later marry. We had just finished a ten day Vipassana meditation retreat at Pomona and thought we'd try to find the Abode as it was not far away. We drove in fairly early in the morning and there was nobody about but it felt like the Garden of Eden. 

Unknowingly, we waited outside Baba's house for someone to arrive. That someone turned out to be Lorna Rouse, who was surprised to find a couple of people on the property at such an early hour. As John Grant describes it in his book "Practical Spirituality", this is what happened back in August of 1958 as described by Robert Rouse: 

At 1:00 p.m. we gathered at the house to say farewell to Baba. He called Robert and Lorna Rouse to see Him privately. He said that He was going now and Robert was to come to Sydney with Him. He told Lorna that He was going away now and to look after His house. He gave her the key and said that after He left, His house was to be locked up and everyone was to go right away from it, and be nowhere near it.

By this Baba meant those attending the Sahavas at the time were to keep away from it. Long term, it was intended as a place of pilgrimage. So here was Lorna, almost thirty five years later, still looking after His house. Baba had allowed the Rouses to live at Avatar's Abode after his departure. When we met her, she was bringing flowers to place in Baba's room. Lorna was the very first Baba person that Sylvia and I met. 

It was only through reading John Grant's book that we become aware of Baba's visit to Queensland is 1958. Sylvia had come across the book in The University of Western Sydney's library. I've written in detail about how the two of us came to Baba (see below):

Lorna died on the 19th February, 2004. I'm fairly sure that Robert outlived his wife. Here are some more photos of Lorna taken from this site.

Lorna when young

Photo taken by Rada Rouse in mid 70's

Rada was the daughter who Lorna was pregnant with when Baba visited Australia in 1956, so she must be around 64 years old now. Anyway, in this post I'm just commemorating Lorna and her devoted service to Baba over the years following his return to India.

Tuesday, December 01, 2020

Love Me, Love My Creation

Today I woke up around 4am and went down to the lounge room to have some toast and coffee while I watched some YouTube videos. Usually I watch a commentary on a chess game or some alternative news channel. The recommended Meher Baba videos are often quite long and so I'm reluctant to start watching them. However, I noticed that there was a video that was only eight minutes long, so I selected that. It turned out to be snippet of an earlier live stream from a room in Meherabode in Los Angeles that I'd actually come across a few days ago.

Meherabode: Los Angeles

I watched the video of the room and then it segued into another video that featured an audio account of a Baba Lover who had met Baba briefly in Meherabad back in April 15th 1966. The person was then a teenager or young adult and so would have been a similar age to me at the time. His recollections lasted about 15 minutes. 

The aspect of this person's account that struck a resonant chord with me was his observation that God does not stand apart from his creation but is immersed in it. God experiences his creation through his created creatures. While watching it, the thought of Love Me, Love My Creation came over me. We can love God by loving the creatures that we encounter in our own life. These creatures may be humans or animals or even plants.

My own thoughts fell on my poor blind dog, Gromit. I try to take care of her as best I can. I feed her, take her for walks, wash and groom her, touch her and talk to her. Toy poodles are high maintenance dogs as anyone who has ever owned one knows. I do spend time and energy on her but I'm often perfunctory about it and spend vastly more time on my own pursuits. 

One takeaway of this experience was simply to remember that God is always accessible via his creatures and that I should spend a little more time, in my case, taking care of Gromit and making her more comfortable. Baba has said that around 4am is the best time for meditation and spiritual matters. If I'm up at 4am, why not watch a Baba video and set the tone for the day ahead. That was the other takeaway.